Nancy Mitchnick, Painting Future Past

Nancy Mitchnick, That is One Mean Mother Fucking Shark, 2012, oil on canvas, 36" x 53.5" (All images courtesy of the artist).

A few years ago, Detroit-born painter Nancy Mitchnick began working on a series of canvases inspired by her hometown. Living at the time in Cambridge, Massachusetts, Mitchnick had left the Motor City long ago, relocating to New York in mid-1970s, then moving to California to teach at CalArts in the late 1980s, and ending up at Harvard, where she held the position of Arnheim Lecturer on the Visual Arts for more than a decade.  "The Detroit Project," as she called this series of paintings, prompted her to move back to the Motor City earlier this year to live and work.

One of the original members of the legendary Cass Corridor Group, Mitchnick settled in another of the region's noted bohemias, Hamtramck, a small ethnic enclave virtually surrounded by Detroit, which had been incorporated as a separate city in 1922 essentially as a tax haven for the Dodge Brothers Company, which for decades operated their main assembly plant nearby. The artist took a studio in the Russell Industrial Center, a mammoth seven-building complex designed by architect Albert Kahn in 1915 for the Murray Body Company, a supplier of stamped metal automotive components for manufacturers who lacked large-scale fabrication facilities, including Dodge, Hudson, Hupmobile, and Studebaker, and now home to artists studios and other creative enterprises.

Once Mitchnick arrived in the city and set up shop, however, she found that she was unable to develop the "Detroit Project" as the ideas simply wouldn't come. Instead, she began working on a series of "covers," i.e., works that reinterpret famous masterpieces that have influenced her development as artist and to which she returns in times when her creative batteries need recharging. Some 20 of these paintings were on view at the historic Scarab Club in Detroit this past fall in an exhibition titled "Time Travel."

In discussing the series, Mitchnick has confessed to not really knowing what to make of it. But it just so happens that at the time I was reading Alfred Gell's Art and Agency: An Anthropological Theory (Clarendon: 1998), which offered some insight. A Reader in Anthropology at the London School of Economics and Political Science, Gell died of cancer in 1997 at age 51, and he only published three books in his lifetime. Considered one of the most gifted anthropologists of his generation, Gell completed the full draft of Art and Agency shortly before his untimely death. He sought in this posthumous work to posit a theory of art that was, as the postmodernists have it, de-centered, that is, specifically extricated from Western aesthetic ideology. And I have to admit that for me it was a game changer.

Instead of looking at art (a problematic word in this context) as a form of expression, Gell asserts it as a form of doing, a nexus of complex intentionalities, not always conscious, that mediates social agency (in social science, the capacity to act). Not unlike Bruno Latour's concept of the actant in actor-network theory, agency in Gell's view may be situated in any number of places, not just the artist's intention. For example, the demands of religious ritual exert agency over the creator of sacred objects. More prosaically, a patron exerts agency over a portraitist, who is bound to execute a likeness in fulfilling a commission. Even the contemporary artist is in a very real sense subject to the agency of an artworld he or she must negotiate socially, economically, intellectually, and aesthetically. Working off of the thought of American pragmatist philosopher and coiner of the term "semiotics" Charles Sanders Peirce, Gell understands art as constituting the "abduction of agency," the trace by which agency can be inferred similarly to the way we infer fire by the presence of smoke.

The art nexus has four elementary nodes:

• First, is the index, which is the material thing that motivates abductive inferences, interpretation, and so on.
• Second, is the artist (or other originator) responsible for the existence and characteristics of the index.
• Third, is the recipient, those upon whom agency is exerted by the index or who exerts agency via the index.
• Fourth, is the prototype, which is what is represented in the index and which may or may not entail resemblance.

It is this fourth node that is key to understanding what's going on in the "Time Travel" series and what interested me in the paintings Mitchnick executed as part of it.

In relation to the prototype, the artist (in this case Mitchnick) is actually the recipient of agency (in the form of the impetus of the sources she reworks), and the index (each individual painting) is its material embodiment. Every artist, of the trained variety at least, studies the canon of previous creations (AKA art historical masterworks) and identifies those that inspire and/or influence him or her. The various paintings in "Time Travel" are indexes of prototypes Mitchnick encountered either in person or through printed sources. That Is One Mean Mother Fucking Shark, 2012, is based on John Singelton Copley's 1778 oil painting Watson and the Shark (itself likely influenced among other sources by Peter Paul Rubens's Jonah Thrown into the Sea, 1618), a version of which is in the collection of the Detroit Institute of Art. It is a painting Mitchnick has viewed countless times going back to her childhood.

Detail: Las Meninas, for Olivia, 2011-2012, oil on canvas, 24" x 16".

The prototype also factors significantly, according to Gell, in understanding the ebbs and flows of an artist's oeuvre. Contrary to the teleological view of conventional art history, artists move back and forth in their development, taking some steps forward and some steps back, leaving behind indexes of the process that are dispersed in space and time. Those works that serve as prototypes for later works are identified by Gell as indexing "pretension," which can be "weak" in the case of precursors or "strong" in the case of preparatory studies and sketches. Those that refer to previous prototypes index "retention," which also can be "weak" in the case of recapitulations or "strong" in the case of copies. (The DIA's version of Watson and the Shark, the third version Copley did of the subject, fits in between the two poles of retention in that it isn't an exact copy of earlier iterations but neither is it a recapitulation in the same way as, say, Paul Cezanne's later views of Mont Sainte-Victoire, a prototype Mitchnick explores in The Cezanne Quartet, 2012.)

Memory and Ruin, 2012, oil on canvas, 59" x 99".

In discussing the relationship of artwork to artist, Gell takes a phenomenological approach. From this perspective, the artwork is an index of the artist's subjective mental processes that both registers what has gone before and announces what is yet to come. The major piece in the "Time Travel" exhibit in this regard is Memory and Ruin, 2012, not just because it happens to be the largest in scale but because it recapitulates the moment in Mitchnick's experience that informs the entire series, what led up to it, and where it might go. Based on an example of the Illusionistic, or Architectural, Style of Roman wall painting reproduced in the book Domus: Wall Painting in the Roman House (Oxford: 2005), it reproduces two of the works from the "Detroit Project" on either end. It also features portraits of the artist as a child on the left and her mother in her prime on the right, posed as caryatids in the manner of Classical art holding up the Detroit images.

Memory and Ruin adds original details to the prototype, which none of the other paintings in the series does. (The typical conceit of the other works is to focus on a particular detail of the prototype and riff off that but not to really add anything new to it.) The work indexes the future past of the stalled series begun in anticipation of ending a self-imposed exile, precursors to the work that will be done when the "Detroit Project" is taken up again (which as of this writing the artist has begun to do). It also indexes the artist's personal history along with her creative one. All of them together constitute what phenomenologists term a "sedimentation," the physical record of experience evidenced through layers of space and time. Each of the sedimentary strata also indexes the various sorts of prototypes exerting agency over the artist's production. (As an aside, all artworks are essentially existential ruins, vestiges of the artist's agency in the moment of creation, which at the instant the brush touches the canvas begins to fade into memory.)

While "Time Travel" is in some respects a detour from the artist's trajectory, a retention that melds weak and strong prototypes in anticipation of the next chapter in the development of an oeuvre, it offers insight not only into Mitchnick's specific practice but artmaking in general. It is a most interesting case to consider, and it will be even more interesting to see what comes next.

Detail of the artist's mother from Memory and Ruin.

The Aesthetics of Civil Society

Image: I Heart ART Mesh Hats by dawnfx

University of Illinois Chicago political scientist Kelly LeRoux (who got her PhD at Wayne State University here in the D) and co-author Anna Bernadska recently published a study, funded by the National Endowment for the Arts, that shows a positive correlation between participation in the arts and engagement with civil society. They analyzed more than 2700 respondents to the 2002 General Social Survey, conducted biannually by the National Opinion Research Center at the University of Chicago and generally considered one of the primary sources of data on American social trends. Their analysis found that people who have direct or indirect involvement with the arts are more likely to also have direct participation in three dimensions of civil society: engagement in civic activities, social tolerance, and other-regarding (i.e., altruistic) behavior. These results hold true even when factoring in demographic variables for age, race, and education.

Most studies on the social impact of the arts address economics and related externalities such as improved educational outcomes and general community well being. (See, for example, the work of Ann Markusen of the Project on Regional and Industrial Economics at the University of Minnesota summarized in my blog post here.) The study by LeRoux and Bernadska is different in that it empiricially investigates ties between the arts and citizenship. Instead of seeking a market rationale for arts patronage, the authors stress the benefits for civic virtue. The study is also noteworthy because rather than looking at the direct impact of community and other arts projects, such as mural painting, theatrical productions, and the like, it takes an audience-studies approach more typically associated with media and communications analysis.

It's important to note that the authors demonstrate correlation not causation. In statistics, correlation establishes the dependence of certain variables on one another, which is useful in predictive modeling. But the relationship, either positive (the more of one variable, the more of the other) or negative (the more of one variable, the less of the other), doesn't necessarily mean that the one is specifically the cause of the other. There may be other factors at work (called intervening variables) not measured in the analysis. While that may be the case, the study is still useful in suggesting additional ways in which the arts benefit society.

Not the least of these is the development of the critical function, which is fundamental to the advancement of discourse and building consensus on matters of common concern within the public sphere, which civil society theorists see as key to a viable, participatory democracy. Indeed, German social scientist and political philosopher Jurgen Habermas in his important study, The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society (MIT: 1991 [1962]), cites the development of the field of literary criticism and aesthetics over the roughly 150-year period in Europe starting in the late 17th century as laying the groundwork for citizens to think independently and thus reflect upon their role in society and ultimately act as political agents. More recently, French philospher Jacques Ranciere in books such as The Future of the Image (Verso: 2009), Dissensus: On Politics and Aesthetics (Continuum: 2010), and The Emancipated Spectator (Verso: 2011), has established the link between aesthetic practice and political action.

This also explains why anti-democratic forces in American society have worked so hard, starting with the so-called Culture Wars of the 1980s, to eliminate public funding for the arts. It turns out, that Big Bird really is potentially subversive.