Thursday, February 25, 2016

Carl Toth: Deconstructing Photography



In the summer of 2015, I wrote an essay for a catalog on the work of former Cranbrook Academy of Art photographer-in-residence Carl Toth. The exhibition was titled "Carl Toth: Pioneering Artist, Photographer, and Educator." It ran in fall 2015 at the Walter J. Mannin Center for the Arts at Endicott College in Massachussetts. The show was organized by Carl's student Mark Towner, now a Dean at Endicott, and curated by Oakland University's Andrea Eis, another Toth Student. The exhibition has traveled to Wake Forest University where it will be on view in the Hanes Art Gallery until March 27, 2016. 

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Carl Toth, Untitled, 1978, chromogenic print (All images: courtesy of Endicott College).
In her essay "Photography's Discursive Spaces: Landscape/View," Rosalind Krauss states that "photography is an imprint or transfer off the real," fixing, as it were, the photographic image to its referent. (Susan Sontag makes a similar observation in her essay "The Image-World" when she writes that a photograph is "a trace, something stenciled directly off the real, like a footprint or a death mask.") The presumed nature of photography as an indexical sign, that is, as a physical trace of the object to which it refers, underpins prevailing thought about the medium and of what visual culture theorist Tom Gunning terms its "truth claim." For more than four decades, Carl Toth has endeavored to question that claim in an oeuvre that has progressively deconstructed photography's conventions.

Trained in English literature as well as photography, Toth has always understood photography to be, like language, first and foremost a sign system. His early work challenged then-accepted photographic aesthetics regarding subject matter, framing, and technique. Specifically, Toth took up the vernacular practice of the snapshot as inspiration right at the moment when photography's status as a fine art medium was being hotly debated. In a series of untitled works from the early to mid 1970s, Toth presented ensembles of gelatin-silver prints of family members and pets, shot in various locations, which were hand colored to highlight their constructed nature. Some of these works consist of grainy and blurred image sequences that are slight variations on one another, subverting the notion of photography as a device for capturing the "the perfect moment." Other works interrupt or extend the negative's conventional quadrilateral frame, piecing together images to reveal the space that might otherwise have been cut away at the edges and questioning the frame's interior truth claim to be, as Krauss would have it, "an example of nature-as-representation, nature-as-sign."

Carl Toth, Untitled, 1971-1974?, hand-colored gelatin silver print.
The later 1970s brought another body of work that further investigated photography's apparatus of mediation. Central to photography's truth claim is its presumed condition of immediacy, that is, of the medium itself as essentially transparent, characterized by the quality of looking through the image-signifier to the signified content, which is its presumed reality based in nature. This connection to the real is further grounded upon what Gunning terms "iconicity," that is, a visual resemblance to what is being represented. In a series of type C color prints, Toth rephotographed Polaroid SX 70 photographs that in turn re-presented other elements within the composition to create a moebius strip of remediation, drawing attention to the artifice within the frame. In one untitled work, a Polaroid print of a miniature ladder and stair laying side by side on a plywood sheet is shown standing upright on a plywood sheet with the stairway and ladder balancing on top of it; in another, two Polaroids of what appear to be plastic toy parts, one green and one blue, set on table tops are set upon a table top. The frames of these works and others in the series are square, refusing the conventional photographic aspect ratios of horizontal (landscape) and vertical (portrait), the traditional orientations of nature-based observation and its representation in Western visual art.

The terms index and icon so often used in discussing photography are taken from the semiotics of nineteeth-century American Pragmatist polymath Charles Sanders Peirce, who brought the term semiotics into modern usage. In the Peircian system of semiotics (not to be confused with Swiss linguist Ferdinand de Saussure's semiology, which influenced another well-known commentator on photography, Roland Barthes), the index is, as has been noted, the trace made by the physical object, such as the impression a car tire leaves in the mud, the relationship of the sign to its referent being one of empirical fact. The icon is a sign whose relationship to the referent is based on semblance; simply put, it looks like what it is supposed to represent: an illuminated figure in traffic signal communicating that it is now safe to walk. There is a third semiotic category of signs delineated by Peirce that does not find its way into the discussion as much, namely, the symbol. The relation of a symbol to its referent is abstract; it is a matter of habit or convention. Photography's symbolic status is based in large part on its truth claim as a transparent medium par excellence and thus a preferred representational conveyor of objective reality. The contingency of photography-as-symbol is a central aspect of what Toth's work ultimately reveals.

Carl Toth, Double/Vision, 1991, xerographic collage.
The heightened awareness of photography's mediating condition finds its definitive expression in Toth's late work, which abandons the camera entirely and instead employs xerographic collage as it primary technique. In these complex works, bits and pieces of recycled images are juxtaposed with a range of textural effects and formed into compositions that do not easily "add up" either as a coherent narrative or a coherent space, creating a situation in which looking-through is exchanged for one of looking-at, a state that can be termed hypermediation. This is especially true of larger-scale works that occupy an entire wall, which as Donald Kuspit notes have very few signs of nature in them outside of the wood-grain pattern elements of some compositions that in their obviously having been subject to manufacturing processes announce their artifice and hence distance from the natural.

Instead of transparently re-presenting the field of vision, Carl Toth's photographic practice has self-consciously evolved to create it in virtual form. And that is his signal achievement.

Wednesday, February 24, 2016

Megan Heeres: The Artist as Invasive Species

In the summer of 2015, I wrote an essay for the catalog published by Simone DeSousa Gallery to document the solo exhibition "The More We Get Together" by Megan Heeres. I had long wanted to write something about Meg and was happy to finally have an opportunity to do so. Below is the text of the essay, which also corrects a misprint (my error not theirs) contained in the original. Copies of the catalog, which also includes a lot of good images and an essay by the redoubtable Sarah Rose Sharp, are available at the gallery or they can be ordered from the gallery's online store.

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Megan Heeres's "Invasive Paper Project" is a milestone in the artist's evolution. Begun in 2014, the "Invasive Paper Project," as its title conveys, uses fibers processed from invasive plants to create handmade paper products. From a more global perspective, it engages what French psychotherapist and philosopher Felix Guattari terms the three ecologies: mental, social, and environmental.

The "Invasive Paper Project" primarily uses three forms of so-called invasive plants commonly found in Detroit: phragmites, also known as the common reed, honeysuckle, an ornamental plant originating from Asia, and garlic mustard, an herb used in Europe for cooking and medicinal purposes. The plants have been harvested from various places around the city-parks, abandoned lots, and other green spaces of the once industrial colossus of Detroit now literally gone to seed. Each species requires different methods of processing to convert the raw fibers to pulp suitable for papermaking. Heeres has worked with several community organizations to harvest the plants and then used the materials to present papermaking demonstrations and workshops in her own facility, Threadbare Studios in Southwest Detroit, and at other locations around the city. In spring 2015, elements of the project were presented at Re:View (now Simone DeSousa) Gallery in the exhibition "The More We Get Together."

The "Invasive Paper Project" is a logical progression of Heeres's oeuvre out of the privileged sphere of the atelier and into the world. Heeres's earlier work, begun as a graduate student at Cranbrook Academy of Art, involved working with materials, processes, and time in order to explore situations of accretion (building up) and entropy (breaking down).

Megan Heeres, Home. HomGrown, 2012, installation view (source: Vimeo from Megan Heeres).

This is especially evident in the series "Material Mappings," which sets up situations for various materials to do what they will in response to time, gravity, and other environmental factors out of the artist's control. Home. HomeGrown, 2012, for example, filters various viscosities and colors of ink pumped up a tube and dripped through paper filters, which accumulate onto panels set on the floor, resulting in a series of aleatoric compositions created during the period of its installation.

More recently, Heeres's work has embraced an interactive aspect. This tends to take the form of installations either in the gallery or in public spaces in which the presence of the audience is registered in the work through changes in color, sound, and movement. Spaces of Sound (Thank You Mr. Cage), 2013, was installed in a stairway of the Urban Institute for Contemporary Art in Grand Rapids. Consisting of linked Slinky toys and LEDs encased in paper tubes and suspended from the ceiling, the work used electronic sensors to change patterns of color in response to the movement of passersby up and down the stairs. Similarly, Beacon, 2014, installed in the bell tower of the First Congregational Church of Detroit during the Dlectricity festival, used electronically activated light and sound to reflect the ebb and flow of audience members. The installation added a site-specific narrative element in recognition of the historic role of the church as a terminus of the Underground Railroad.

Megan Heeres, Spaces of Sound (Thank You, Mr. Cage), 2013 (source: Vimeo from Megan Heeres).

The engagement with community that the interactive works investigate finds its fullest expression in Heeres's practice in the "Invasive Paper Project." Using a cybernetic metaphor, the project can be understood as a node for the convergence of various social networks in Detroit and potentially beyond. There are the community organizations with which Heeres interacts in bringing the project to inner-city neighborhoods where contemporary art often fears to tread. There are the environmental groups, such as the Student Conservation Association and the Detroit Picnic Club, that have helped guide Heeres in sustainable practices of harvesting invasive species. Then there is this thing called the artworld and its current preoccupation with art as a form of social practice. (With respect to that latter notion, it must be acknowledged that all art is social practice, but that is a topic for another time.)

The "Invasive Paper Projects" navigates the city's environment and social circles to open up contexts for interaction that ultimately may change the way we perceive our relationship with the world and with one another. It is thus an expression of what Guattari terms "ecosophy," a way of thinking and experiencing that holistically combines mental, social, and environmental awareness in order to acknowledge all that we share while at the same time accepting our differences.